Carl Jung, shaman of the West by Robert Moss

Carl Jung, shaman of the West by Robert Moss


If you want to know what a true shaman of the West would be like, consider Carl Jung, as he is now revealed in his Red Book. He culled the material for the Red Book – whose fine calligraphy and vivid illustrations and decorative features make it resemble a medieval illuminated manuscript – from the journals and ‘black books” he kept during the years of his “confrontation with the unconscious”, when he walked the razor’s edge between madness and genius. As he describes it, the “spirit of the depths” ripped him out of the comfortable, rational assumptions of the “spirit of our times” and dragged him, night after night, through the terrifying stages of Underworld initiation.

-In a crater in a dark and terrifying world below, where black snakes threaten to destroy a red sun, he meets the prophet Elijah and his “daughter” Salome, the evil beauty responsible for the decapitation of John the Baptist in the Bible. Salome tells Jung – to his amazement and confusion- that they are brother and sister, the children of Mother Mary. Disbelieving and fearing for his sanity, Jung yells at her that she and the Elijah figure are only “symbols”. Elijah reproves him, saying, “We are just as real as your fellow men. You solve nothing by calling us symbols.” Jung’s Elijah also instructs him that “your thoughts are just as much outside your self as trees or animals are outside the body.” [1]
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While he is trying to continue to lead a normal life, as a prominent psychoanalyst and the father of five children. Jung’s sense of reality is being shaken by the raw power of his night visions, and by synchronistic phenomona during his days when he feels the forces of a deeper world pushing through. In December 1913, in a well-cut suit, he gives a polished lecture to the Zurich Psychoanalytical Society. Three nights later, he tells Elijah, “It seems to me as if I were more real here” – in the Underworld – “yet I do not like to be here.” [2]

As Jung confessed, anyone reading the last chapters of Liber Primus, the first part of the Red Book, out of context might conclude that the author was crazy. Brilliant and erudite, but crazy. Yet from such perilous adventures out there beyond the roped-in precinct of sanity, Jung derived his ideas about “psychological objectivity”, one of the most stimulating elements in his later work. From his dialogues with his dream characters and his efforts to integrate and balance the powers that moved with them he developed his practice of active imagination. He told the Dutch artist Roland Horst that he developed his work Psychological Types from 30 pages of his Red Book [3],apparently the pages in which the encounters with Elijah and Salome take place and in which – after Jung has been squeezed by a giant black snake until the blood gushes out of him and his head has become that of a lion – Salome tells him, “You are Christ”. [4]
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Looking back on this passage in his inner and transpersonal life in 1925, from across the divide of the catastrophic Great War that some of his visions had foreshadowed, Jung told a seminar that “You cannot get conscious of these unconscious facts without giving yourself to them. If you can overcome your fear of the unconscious and can let yourself go down, then these facts take on a life of their own. You can be gripped by these ideas so much that you really go mad, or nearly so. These images…form part of the ancient mysteries; in fact, it is such fantasies that made the mysteries.” [5]

“I fell into the mystery,” Jung states after he has been squeezed by the black snake and saluted by Salome [6]. Reading the Red Book, we see the enormity of the price Jung paid for his wisdom, and come to appreciate the extent of his courage and eventual self-mastery. This is a record of a thoroughly shamanic descent to the Underworld, and of long testing and initiation in houses of darkness from which lesser minds and feebler spirits might never have managed to find their way back.
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REFERENCES
1. C.G. Jung, The Red Book: Liber Novus edited by Sonu Shamdasani (New York: Norton, 2009) 249
2. Red Book 248
3. Stephan Hoeller, The Gnostic Jung and the Seven Sermons to the Dead(Wheaton, IL: Quest, 1985) 6.
4. Red Book 252.
5. Jung, Analytical Psychology: Notes of the Seminar Given in 1925 edited by William McGuire (Princeton: Princeton University Press, 1991) 98-99.
6. Red Book 254.

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